Meditation may be a strategy to deal with DP that frequently occurs because of stress/anxiety/panic . But the fact is that the real goal of hard-core Eastern mindfulness-meditation is the DP/DR state itself. Anyone with primary DP/DR may want to stay clear of such practices. As a practitioner myself circa1970 (Tibetan and Soto Zen type meditation), I learned the hard way. I had no DPDR, I'd never even heard of such a thing. Meditation gave me a full-blown case of it. At first I was elated, I seemed to be floating on air; traffic-sounds seemed distant, muffled. My own thoughts were drifting as foreign entities, separated from what was now the barest particle of cognition; a bare 'self' and nothing more.
This state faded away after a few minutes, but I sure wanted more of this drug. Nobody told me the next dose can be permanent. I suppose it's a question of values: the Eastern gurus feel one has looked directly (not philosophically) into the essential unreality of sangsara.
I got up from my second session in a permanent trance, and it didn't take long for the novelty of this state to wear off and be replaced with a mood akin to that of Marcel Marceau's, in his famous frozen smile pantomime. A near panic as I realized that this thing wasn't going away, and was entirely different from what it was like quietly sitting still on the floor. You want your thoughts to be solid; you don't want your folks to have the substantiality of dream-persona. Thus has it been for over 50 years. The distress lasted a year or so, and I was relieved to be assured by baffled questionees that I seemed no different; my communication was normal. They seemed puzzled about what it was that was troubling me.
I didn't mean to make this a personal intro account. I only want to make it clear that if you have episodic DP/DR, you might not want to get into something that will make it chronic.
This state faded away after a few minutes, but I sure wanted more of this drug. Nobody told me the next dose can be permanent. I suppose it's a question of values: the Eastern gurus feel one has looked directly (not philosophically) into the essential unreality of sangsara.
I got up from my second session in a permanent trance, and it didn't take long for the novelty of this state to wear off and be replaced with a mood akin to that of Marcel Marceau's, in his famous frozen smile pantomime. A near panic as I realized that this thing wasn't going away, and was entirely different from what it was like quietly sitting still on the floor. You want your thoughts to be solid; you don't want your folks to have the substantiality of dream-persona. Thus has it been for over 50 years. The distress lasted a year or so, and I was relieved to be assured by baffled questionees that I seemed no different; my communication was normal. They seemed puzzled about what it was that was troubling me.
I didn't mean to make this a personal intro account. I only want to make it clear that if you have episodic DP/DR, you might not want to get into something that will make it chronic.